The study of what we should do and how we should lead our lives is closely connected to the study of religion. In the past, most moral philosophers assumed that the reason we have a concept of right and wrong is because God created us free but with a moral sense and wishes us to do some things and not others. Modern moral philosophers do not necessarily accept the idea of a divinely created human nature, or of absolute religious or natural laws. However, the study of applied ethics or "issues" still involves consideration of religious attitudes and the reasons for them. Philosophers approach ethics in different ways. Some engage in descriptive ethics, surveying and describing how people behave and highlighting the characteristics of human choices and the principles we seem to follow. Some engage in meta ethics and consider the assumptions which underlie ethical discussions such as the nature of freedom, and ask whether it is possible to describe human nature and how to define commonly used words such as "good", "bad", "right" and "wrong". Other philosophers engage in normative ethics, developing systems for making decisions – ways of deciding what to do in any given situation, and it is to normative ethical systems that the majority of these notes will be devoted. Finally, there are those who engage in applied ethics, considering human dilemmas and how we should respond to them, for example questions over abortion, euthanasia, capital punishment or war. Studying ethics usually involves some or all of the following topics: 1. Meta ethics 2. Normative ethics (systems) 3. Applied ethics (issues) 4. Descriptive ethics (which includes the study of how religion and ethics relate) Other resources include:Auckland philosophy Professor Rosalind Hursthouse on Environmental virtue ethics
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Nothing can of itself be always labelled as ‘wrong' ... the only intrinsic evil is lack of love. Honest to God, 1963 John Robinson Love, then, and do what you will. St Augustine [Situation ethics is] an individualistic and subjective appeal to the concrete circumstances of actions to justify decisions in opposition to the natural law. Pope Pius XII, 1952 Ethics is an optic, such that everything I know of God and everything I can hear of His word and reasonably say to Him must find an ethical expression. A religion for adults Emmanuel Levinas When we listen to [conscience's] promptings, we are really hearing the word of God whispering to us about what is right and wrong. St Augustine If I am asked ‘What is good?' my answer is that good is good, and that is the end of the matter ... it cannot be defined. Principia Ethica, 1903 GE Moore FURTHER READING
Articles on Kant Stanford encyclopaedia of philosophy Internet encyclopaedia of philosophy The BBC's ethics page Ethics articles on RS-Web New Advent Catholic encyclopaedia Moral philosophy Greek moral philosophy Moral philosophy essays and papers Resources and updates on literature relating to ethics Applied ethics resources on the web Introduction to main ethics topics Links to articles on utilitarianism TABLET RESOURCESTeaching and revision materials based on key Tablet articles
Business ethics Abortion Christianity and utilitarianism The environment and aid The environment Euthanasia Faith and reason Human rights and war The London riots
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